8 month old Brandon Schaible died of treatable pneumonia because his parents don’t believe in medicine.

This is not as rare as one would hope.  In Idaho, 144 children have died in the Followers of Christ Church due to lack of medical care.  Religious shield laws are everywhere  – does your state have them?

Idaho makes it legal to deny children medical care (including to death).  In Oregon 15-month-old Ava Worthington. 16-year-old Neil Beagley. 8-month-old Alayna May Wyland. 9-hour-old David Hickman died that way.  Below are articles and law related to child death due to religious practice.

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In Idaho, ‘Faith-Healing’ May Have Killed More Children Than We Ever Suspected

November 8, 2013 By  117 Comments

We’ve heard the stories of those poor children in Oregon who died after their parents, on account of their religious faith, refused to take them to doctors. The kids died from preventable causes because their health was put in God’s hands instead of the care of those who knew what they were doing. (And existed.)

15-month-old Ava Worthington. 16-year-old Neil Beagley. 8-month-old Alayna May Wyland. 9-hour-old David Hickman died that way.

And now, Dan Tilkin, a reporter at KATU in Oregon, tells us he went one state over, to Idaho, and stumbled upon several more children who were killed because of their parents’ neglect and faith.





A former member of the Followers of Christ [Church] advised [Tilkin] to go to Peaceful Valley [Cemetery] and look for two specific names.

He found them. He found many more.

Nearly a dozen more, in fact. Some of them died of pneumonia. (Pneumonia! In thisday and age!) Tilkin even visited the parents of one of those kids, Rockwell Sevy. That encounter didn’t go so well:

“What I will talk to you about is the law,” Dan Sevy said. “I would like to remind you this country was founded on religious freedom, and on freedom in general. I would like to say, I picture freedom as a full object. It’s not like you take “a” freedom away. It’s that you chip at the entire thing. Freedom is freedom. Whenever you try to restrict any one person, then you’re chipping away at freedom. Yours and mine.”

That was that. Sevy didn’t want to talk any more about it.

“I told you I’m not going to do that,” he said. “You don’t understand the full story, and I’m not going to stand in front of a camera and give you the whole story. It’s just not going to happen. I see the way these things get edited out.

All I see is an aggressive campaign against Christianity in general, it’s amazing to me in this day and age where Muslims get soft pedaled and Christians are under attack. It just blows my mind.”

These families are almost all members of Followers of Christ churches, which teach that prayers, not doctors, fix your health problems.

So is there any way to fix this travesty? Yep. Oregon already did. They passed a law that removed faith-healing as a defense for parents whose kids die. God is no longer an excuse for their negligence.

Idaho, on the other hand, has no such law. As it stands,

The practice of a parent or guardian who chooses for his child treatment by prayer or spiritual means alone shall not for that reason alone be construed to have violated the duty of care to such child.

That’s just unacceptable. And it’s unlikely to change anytime soon, given that the Idaho House and Senate are dominated by Republicans.

I wouldn’t care so much if these parents were trying to heal themselves through prayer. But when they kill someone else because of their beliefs, they shouldn’t be let off the hook. God is not a “Get Out of Jail Free” card.

In the meantime, this Facebook group dedicated to the victims will just keep posting premature obituaries until Idaho politicians find the courage to take some action.

(Thanks to Gil for the link)

MARSING, Idaho (KBOI) – Peaceful Valley Cemetery sits outside Caldwell. Members of the Followers of Christ Church bury their dead here.

It looks like any other final resting place until you take a closer look. Out of the 553 headstones here, 144 mark the graves of children, that’s 25 percent

Ada County Coroner Erwin Sonnenberg has done autopsies on children in this church dozens of times.

“How could somebody allow that to happen you know to their child when they could be taken care of so easily?” Sonnenberg said.

The children were born into the Followers of Christ, they didn’t choose it. There are four churches around the valley and members refuse medical care. They rely exclusively on faith healing.

Some of the recent child deaths are Arrian Jade Granden, she was 15 years old. The autopsy report shows she got food poisoning and vomited for three days. Eventually her esophagus ruptured and she died of cardiac arrest.

Then there’s Garrett Dean Eels. He died of pneumonia at just six days old. Cooper Shippy almost made it to 2 years of age. He died of complications from Type 1 diabetes. There are six more children we know of who’ve died here in the valley since July of 2011.

“It’s very hard thing to deal with knowing one trip to the doctor and the child would be living today and be breathing and be fine,” Sonnenberg said.

The problem, according to Sonnenberg, is that Idaho has religious shield laws on the books that protect parents who withhold medical treatment from their child. Prosecutors have no recourse even whenthe child dies.

Under Chapter 15 (Children and Vulnerable Adults) of Idaho’s Crimes & Punishments statutes, 18-1501 states “Any person who willfully causes or permits a child to be placed in a situation that its person or health is endangered could spend 10 years in prison.” But it also says: “Prayer or spiritual means alone shall not for that reason alone be construed to have violated the duty of care to the child.”

“Children don’t have that right and so it seems to me there should be some legislation or protection in those areas,” Sonnenberg said.

There’s another law where faith healing is codified.

Chapter 16 (Child Protective Act) under Juvenile Proceedings, 16-1627 says: “The court may step in and authorize medical care if the parents won’t and a doctor petitions for it.” But it also states: “The court must take into consideration any treatment given the child by prayer through spiritual means alone.”

“We’re dealing with a parental right. It concerns me anytime that a parent wouldn’t get the best care for a child and that’s why we have 16-1627,” said State Senator Fred Martin, Health and Welfare Committee member of Boise.

The laws on the books tie prosecutors’ hands. They can’t even go for neglect in these cases. The only way to stop more children from dying appears to be to change the laws.

“I would be concerned about the state getting involved in religious practices, at the same time i want the state to protect its children and provide the best care for them,” Martin said.

“It’s religion and we’re not dealing with a worldly concept, we’re dealing with really is a faith concept and you’re dealing with their eternity,” said State Representative Christy Perry of Nampa.

Representative Perry is a Nampa representative and the Vice Chair of the House Health and Welfare Committee. She’s aware of the issues surrounding faith healing.

“You can’t tell me they don’t love their children, you can’t tell me they don’t protect their children in as many ways as they possibly can. It’s just that when it comes down to this one particular part, for them eternity hinges on it. They’re going to go on the side of eternity and not on the side of our laws. It’s really hard to ask somebody to give up your eternity to fill a statute,” Perry said.

For the children already buried at Peaceful Valley Cemetery it’s already too late. The question is, are our lawmakers willing to introduce and advance legislation aimed at protecting children in faith healing churches?

“I’m not ready to go there at this time, I understand what you’re saying, I’m very, very concerned about a child. We’re weighing the rights of the parents and the parents religious beliefs. I would hope they would not be in conflict,” Martin said.

“I’m just not willing to force people to give up their eternity to satisfy what I personally think they should satisfy. That’s a tough call for me. I’m sure I’m not going to be very supportive of it, there are just bigger issues at hand actually,” Perry said.

Here are articles about faith healing child deaths over the last few years;

  1. Judge Rules That Faith-Healing Couple Responsible for Killing Two 



    Aug 9, 2013 – You may recall Herbert and Catherine Schaible, faith-healing-practicing parents who let both of their children die, separately, from preventable 

  2. Fallen followers: Investigation finds 10 more dead children of faith 



    Nov 7, 2013 – Some of The Followers of Christ faith healers bury their dead there. ….the religious shield laws to where you can just about murder your child in  

  3. Idaho laws protect faith healing even when children die – KBOI 2 News



    Nov 25, 2013 – “How could somebody allow that to happen you know to their child when….. that faith healing has killed well over 177 children from one church.

  4. Idaho TEApublican Opposes Bill Aimed to Stop ‘Faith Healing’ From 


    Jan 19, 2014 – Currently, in Idaho, if a child dies due to lack of medical care the parents  to a child could face a decade in prison–but not when thatmurder is wiped  world, takes a break from her “pro-life” stance with regard to faith-healing  

  5. Faith Healing Church Kills Another Child – YouTube


    Sep 2, 2013 – Uploaded by On Knees for Jesus

    Yet another child dies from faith healing. onkneesforjesus.blogspot.com.

  6. Second Child Death for Convicted Faith-Healing Couple | NBC 10 

    www.nbcphiladelphia.com › news › local


    Apr 22, 2013 – A couple that was sentenced to probation after their 2-year-old died in 2009 from  Second Child Death for Convicted Faith-Healing Couple …. This wasn’tmurder, if it was it was unintentional this is religion at its finest.

  7. Faith healing parents guilty of murder after 2nd child dies from 


    Daily Mail

    Nov 14, 2013 – Herbert and Catherine Schaible were found guilty of third-degree murdertoday after pleading ‘no contest’ to the April death of their 7-month-old 

  8. Parents who killed their child through Christian faith-healing 


    The Beagleys in court during their trial. (AP Photo/Randy Rasmussen, Pool) Jeffrey and Marci Beagley were sentenced to 16 months in prison for allowing.

  9. Faith Healing: Religious Freedom vs. Child Protection « Science 


    Nov 19, 2013 – Faith healing is widely practiced by Christian Scientists,  When they reject medical treatment for their children, they may be guilty of negligence  to room, blinded, trying to find a way to freedom, before the tumor killed her.

    1. Faith healers charged with murder after 2nd death – Yahoo News


      Yahoo! News

      May 22, 2013 – First Assistant District Attorney Ed McCann says the Schaibles are entitled to their religious beliefs — until it endangers their children.

    2. Revealed Religion is Killing Children – World Union of Deists


      All five little innocent children pictured above are victims of religious superstition. All fivechildren died because their parents believed in the faith-healing BS that  

    3. Couple faces murder trial in 2nd faith-healing death – USA Today


      USA Today

      Jun 12, 2013 – A Philadelphia couple who believes in faith healing over medicine was charges in the second pneumonia death of one of their children in a 

    4. More children killed by religiously-based medical neglect « Why 


      Nov 16, 2013 – More children are dying because their parents belong to religious sects Some of The Followers of Christ faith healers bury their dead there.

    5. Idaho’s faith healing exemption targeted following child deaths


      Jan 21, 2014 – He proposes amending Idaho’s law and to lift the faith-healingexemption from the state’s ‘injury to a child’ criminal statute in cases where a  

    6. Images for faith healers killing their children

      – Report images

    7. Prosecutor: Parents’ belief in faith healing led to infant’s death 



      May 24, 2013 – On Wednesday his parents were charged with third-degree murder. In addition to Pennsylvania, faith healing deaths have been prosecuted in  They lovetheir children and can see their child suffering,” said Rita Swan,  

    8. Another faith-healing death of a child puts Oregon City parents on 

      www.oregonlive.com › … › Breaking News


      Sep 11, 2011 – Another faith-healing death of a child puts Oregon City parents on trial …. A few weeks ago a drunk driver killed a 3 month old in Vancouver.

    9. Catherine, Herbert Schaible’s Second Child Dies After Parents Use 


      The Huffington Post

      Apr 23, 2013 – “He feels they are a danger to their children – not to the community, but to their own children  The church’s website has a sermon titled “Healing – From God or Medicine?  Rabbi Steven Carr Reuben, Ph.D.: When Faith Kills.

    10. LiveLeak.com – Faith Healing Church Murders Another Child


      Sep 2, 2013

       Born in Brownsville OR keeps bumping off kids with theirabsurd religious beliefs.  Tags: faith healing, church, murder,child, killed, religion

    11. In Idaho, ‘faith-healing’ may have killed more children than we ever 



      Nov 9, 2013 – In Idaho, ‘faith-healing’ may have killed more children than we ever Should parents be allowed to force their children to do X (where X is a  

      Religious Exemptions From Health Care For Children

      A. Exemptions from preventive and diagnostic measures

      • 48 states have religious exemptions from immunizations. Mississippi and West Virginia are the only states that require all children to be immunized without exception for religious belief.
      • The majority of states have religious exemptions from metabolic testing of newborns. Such tests detect disorders that will cause mental retardation and other handicaps unless they are treated.
      • Colorado, Delaware, Florida, Idaho, Iowa, Maine, Michigan, Minnesota, Nevada, and Pennsylvania have religious exemptions from prophylactic eyedrops for newborns. The eyedrops prevent blindness of infants who have been infected
        with venereal diseases carried by their mothers.
      • Delaware, Illinois, Kansas, Maine, Massachusetts, New Jersey, and Rhode Island have religious exemptions from testing children for lead-levels in their blood.
      • California allows public school teachers to refuse testing for tuberculosis on religious grounds. Ohio has a religious exemption from testing and treatment for tuberculosis. It lets parents use “a recognized method of religious healing” instead of medical care for a child sick with tuberculosis.
      • California, Colorado, Michigan, Minnesota, Ohio and some other states offer religious exemptions from physical examinations of school children.
      • Connecticut, New Jersey, Oregon, West Virginia, and some other states have religious exemptions from hearing tests for newborns.
      • Oregon and Pennsylvania have religious exemptions from bicycle helmets.
      • Oregon has a religious exemption from Vitamin K that is given to newborns to prevent spontaneous hemorrhage.
      • California, Colorado, Massachusetts, Michigan, Minnesota, and Ohio have statutes excusing students with religious objections from studying about disease in school.
      • Delaware, Wyoming, and other states have laws with religious exemptions for both children and adults from medical examination, testing, treatment, and vaccination during public health emergencies.

      B. Exemptions from providing medical care for sick children

      • Thirty-eight states and the District of Columbia have religious exemptions in their civil codes on child abuse or neglect, largely because of a federal government policy from 1974 to 1983 requiring states to pass such exemptions in order to get federal funding for child protection work. The states are Alabama, Alaska, Arizona, Arkansas, California, Colorado, Connecticut, Delaware, Florida, Georgia, Idaho, Illinois, Indiana, Iowa, Kansas, Kentucky, Louisiana, Maine, Michigan, Minnesota, Mississippi, Missouri, Montana, Nevada, New Hampshire, New Jersey, New Mexico, North Dakota, Oklahoma, Pennsylvania, Rhode Island, South Carolina, Utah, Vermont, Virginia, Washington, Wisconsin, and Wyoming. Additionally, Tennessee exempts caretakers who withhold medical care from being adjudicated as negligent if they rely instead on non-medical “remedial treatment” that is “legally recognized or legally permitted.”
      • Seventeen states have religious defenses to felony crimes against children: Arkansas, Idaho, Indiana, Iowa, Louisiana, Minnesota, New Jersey, Ohio, Oklahoma, Rhode Island, Tennessee, Texas, Utah, Virginia, Washington, West Virginia, and Wisconsin
      • Fifteen states have religious defenses to misdemeanors: Alabama, Alaska, California, Colorado, Delaware, Georgia, Kansas, Maine, Mississippi, Missouri, Nevada, New Hampshire, New York, South Carolina, and South Dakota.
      • Florida has a religious exemption only in the civil code, but the Florida Supreme Court nevertheless held that it caused confusion about criminal liability and required overturning a felony conviction of Christian Scientists for letting their daughter die of untreated diabetes. Hermanson v. State, 604 So.2d 775 (Fla. 1992)

      States with a religious defense to the most serious crimes against children include:

      • Idaho, Iowa, and Ohio with religious defenses to manslaughter
      • West Virginia with religious defenses to murder of a child and child neglect resulting in death
      • Arkansas with a religious defense to capital murder

      The scope of the religious exemption laws varies widely. Some protect only a right to pray or a right to rely exclusively on prayer only when the illness is trivial. For example, Rhode Island’s religious defense to “cruelty to or neglect of a child” allows parents to rely on prayer, but adds that it does not “exempt a parent or guardian from having committed the offense of cruelty or neglect if the child is harmed.” Rhode Island General Laws §11-9-5(b) Delaware’s religious exemption in the civil code is only to termination of parental rights, rather than to abuse or neglect, and does not prevent courts from terminating parental rights of parents relying on faith healing when necessary to protect the child’s welfare. See Delaware Code Title 13 § 1103(5)(c).Many state laws contain ambiguities that have been interpreted variously by courts. Some church officials have advised members that the exemption laws confer the right to withhold medical care no matter how sick the child is and even that the laws were passed because legislators understood prayer to be as effective as medicine.

      C. Federal policy

      In response to Christian Science church lobbying, the federal government began requiring states to enact religious exemptions from child abuse and neglect charges in 1974. CHILD founders Rita and Douglas Swan lobbied for several years against this regulation. The federal government rescinded it in 1983.

      In 1996, however, Congress enacted a law stating that the federal Child Abuse Prevention and Treatment Act (CAPTA) did not include “a Federal requirement that a parent or guardian provide a child any medical service or treatment against the religious beliefs of the parent or guardian.” 42 USC 5106i Furthermore, Sen. Dan Coats, R-Indiana, and Congressman Bill Goodling, R-Pennsylvania, claimed during floor discussion that parents have a First Amendment right to withhold medical care from children.

      CHILD Inc. believes the present law discriminates against a class of children and endangers them. CAPTA mandates that states in the grant program have laws requiring parents to provide needed medical care for their children, but simultaneously allows those states to give parents in faith-healing sects the right to withhold all medical treatment from children.

      In January, 1997, within a month after the religious exemption was added to CAPTA, the Christian Science church got HB1104 introduced in Maryland that exempted believers in spiritual healing from all civil and criminal charges regardless of the harm to the child, using language taken verbatim from the new federal law. HB1104 was defeated. Also in 1997, Oregon enacted a religious defense to first- and second-degree manslaughter. In 1998, Washington enacted the following defense to criminal mistreatment: “It is the intent of the legislature that a person who, in good faith, is furnished Christian Science treatment by a duly accredited Christian Science practitioner in lieu of medical care is not considered deprived of medically necessary health care or abandoned.” RCW 9A.42.005. Washington has made prayer “medically necessary health care” for all diseases of helpless children.

      In 2003 CAPTA was reauthorized with no change to the religious exemptions although several organizations called upon Congress to remove the exemption, including the United Methodist Church, National Association of Medical Examiners, Justice for Children, and the National Child Abuse Coalition, which consists of about thirty national organizations working to prevent child abuse.

      To Top

      Data on Injuries to Children Because of Religion-based Medical Neglect

      Two studies indicate that Christian Science adults have higher mortality rates than the general population. See William Simpson, “Comparative longevity in a college cohort of Christian Scientists,” Journal of the American Medical Association (JAMA) 262 (Sept. 22-29, 1989): 1657-8, and William Simpson, “Comparative mortality in two college groups, 1945-83,” Mortality and Morbidity Weekly Report 40(August 23,1991):579-82.

      Pediatrician Seth Asser and CHILD president Rita Swan have published a study of 172 deaths of children when medical care was withheld on religious grounds. They found that 140 of the children would have had at least a 90% likelihood of survival with medical care. See Seth Asser and Rita Swan, “Child fatalities from religion motivated medical neglect” Pediatrics 101(April 1998):625-9.

      Deaths of Christian Science children between 1974 and 1994 from the following causes are in CHILD’s files: 5 of meningitis, 3 of pneumonia, 2 of appendicitis, 5 of diabetes, 2 of diphtheria, 1 of measles, 8 of cancer, 1 of septicemia, 1 of a kidney infection, 1 of a bowel obstruction, and 1 of heart disease.

      Between 1973 and 1990, 65 Faith Assembly children are known to have died of treatable illnesses without medical care. In 1983 the Centers for Disease Control and the Indiana Board of Health conducted a study of Faith Assembly members, who shun all medical care including obstetrics. Pregnant women in Faith Assembly were 86 times more likely to die than other expectant mothers in Indiana. The mortality rate for Faith Assembly infants up to 28 days old was 270% higher. See Andrew Kaunitz, Craig Spence, et al., “Perinatal and maternal mortality in a religious group avoiding obstetrical care,” American Journal of Obstetrics and Gynecology 150 (Dec. 1, 1984):826-31.

      The Oregonian reported that 78 children died between 1955 and 1998 in the Followers of Christ Church in Oregon City, a church opposed to medical care. Twelve children died in an Idaho affiliate of the Followers of Christ. See Mark Larabee and Peter Sleeth, “Faith healing raises questions of the law’s duty-belief or life?,” The Oregonian (June 7, 1998):1.

      Sects claiming a religious exemption from immunizations have had outbreaks of polio, measles, whooping cough, and diphtheria. In 1991 there were 492 measles cases in Philadelphia among children associated with Faith Tabernacle and First Century Gospel Church, which refuse immunizations. Six children died.Christian Science schools in the St. Louis area have had four major measles outbreaks between 1985 and 1994. The first included three deaths of young people. The 1994 outbreak had 247 cases. It spread to children in public schools and cost St. Louis County more than $100,000 to manage. It is the largest measles outbreak in the U.S. since 1992.The Netherlands had an outbreak of 2000 measles cases, including three deaths of young people, that began at a Dutch Orthodox Reformed Church school in 1999-2000. The church has religious beliefs against vaccination.Two recent studies indicate that religious and philosophical exemptions to immunizations increase cases of disease. Daniel Feikin et al. in “Individual and community risks of measles and pertussis associated with personal exemptions to immunization,” JAMA 284 (December 27, 2000):3145-50, studied all reported confirmed measles cases among Colorado children aged 3 to 18 years during 1987-1998 and all reported confirmed and probable pertussis cases among the same population for 1996-98. The authors found that exemptors were 22 times more likely to acquire measles and 6 times more likely to acquire pertussis than vaccinated children. Furthermore, the authors found that at least 11% of vaccinated children who contracted measles acquired the infection through contact with an exemptor. Daniel Salmon, et al., “Health consequences of religious and philosophical exemptions from immunization laws: individual and societal risk of measles,” JAMA 282 (July 7, 1999):47-53, found children with religious or philosophical exemptions from immunizations were 35 times more likely to contract measles than vaccinated children.

      To Top

      CHILD’s Public Policy Achievements.

      Since 1990, Arizona, Colorado, Delaware, Hawaii, Maryland, Massachusetts, Minnesota, North Carolina, Rhode Island, Oregon, and South Dakota have repealed some or all religious exemptions from a duty to provide medical care for a sick child. CHILD gave extensive support to repeal bills in several of those states and has blocked the Christian Science church from getting more religious exemptions enacted in some states.Presentations by CHILD members to the American Academy of Pediatrics, American Medical Association, National Child Abuse Coalition, National Committee for the Prevention of Child Abuse (now Prevent Child Abuse America), U.S. Advisory Board on Child Abuse and Neglect, National District Attorneys Association, United Methodist Church, and the National Association of Medical Examiners contributed to those organizations’ adoption of policy statements against religious exemptions.

      To Top

      CHILD’s Legal Initiatives – Lawsuits

      1. Children’s Healthcare Is a Legal Duty, Inc. and Brown v. Deters, 92 F.3d 1412 (Sixth Circuit 1996), cert. denied 117 S.Ct. 1082 (1997)

      CHILD and Brown v. Deters was filed in August, 1994, in the U.S. District Court for the Southern District of Ohio, Western Division. The suit challenged the constitutionality of Ohio’s religious defense to felony child endangerment and manslaughter at ORC 2919.22a. Brown’s children are being raised in Ohio by their mother, whose religion objects to medical treatment of illness. CHILD and Brown charged that the Ohio statute deprives a class of children of equal protection of the laws in violation of the fourteenth amendment to the Constitution. CHILD asked the court to rule the religious defense unconstitutional, that is, to grant declaratory relief from the statute.

      CHILD v. Deters raised the question of whether a religious exemption from a parental duty of care is a legitimate act of legislative discretion. Beginning in 1903 American courts have consistently ruled that the first amendment does not confer a right to withhold medical care from children. (See People v. Pierson, 68 N.E. 243 (N.Y. 1903);Prince v. Massachusetts, 321 U.S. 158 (1944).) Nevertheless, state legislatures have enacted exemption laws allowing parents to withhold medical care from children on religious grounds.

      The circuit courts of Coshocton and Mercer Counties, Ohio, ruled ORC 2919.22a unconstitutional, but the rulings were not appealed. (See State v. Miskimens, 490 N.E.2d 931 (Ohio 1984), and State v. Miller, Mercer County Circuit Court, 1987). Other state courts have ruled religious exemptions unconstitutional either on first or fourteenth amendment grounds (e.g. Brown v. Stone, 378 So.2d 218, 221 (Miss. 1979)), but federal courts have not yet ruled on the question.

      The federal district court granted CHILD standing to have a trial on the merits of the statute, but the Sixth Circuit U.S. Court of Appeals ruled that the Ohio Attorney-General has eleventh amendment immunity until she enforces or threatens to enforce the statute to the detriment of the Brown children.

      CHILD petitioned the U.S. Supreme Court for review. An amicus brief in support of the petition was filed by the National Task Force on Children’s Constitutional Rights, National Committee for the Rights of the Child, National Association of Counsel for Children, American Academy of Pediatrics, Council on Child Abuse of Southern Ohio, People Against Child Abuse, Hear My Voice, Dr. David Chadwick, and Dr. Donald Duquette. The Supreme Court denied review in February, 1997.

      2. Children’s Healthcare Is a Legal Duty, Bostrom, and Petersen v. Vladeck and Shalala, 938 F. Supp. 1466 (D. Minn. 1996)

      CHILD v. Vladeck was filed January 19, 1996, in the U. S. District Court of Minnesota as a taxpayers’ suit against the federal government for using Medicare and Medicaid funds to pay for Christian Science nursing. The Christian Science church later entered the case as a defendant-intervenor.

      On August 7, 1996, the Court struck down the laws and regulations mandating such payments, declaring them unconstitutional, invalid, and unenforceable.

      When Medicare and Medicaid programs were set up in 1965, Congress authorized reimbursements to care facilities accredited by the Christian Science church. The facilities, called “sanatoria” by the government, are staffed by “nurses” who have no state licensure, medical training, or even first aid training. They do not work under supervision of any state-licensed personnel. All sanatoria nurses and administrators must be members of the Christian Science church. All patients must retain Christian Science healers for spiritual “treatments.”

      CHILD argued that it was unconstitutional for the government to delegate to a church the power to determine which institutions should receive public money and for the government to pay for “pervasively sectarian” activities.

      CHILD’s main concern, however, is that the Medicare/Medicaid reimbursements for Christian Science care facilities encourage endangerment of children. Christian Science nurses cannot take a pulse or use a fever thermometer. They have no training in recognizing contagious diseases. They will not do even simple, non-medical procedures to relieve discomfort, such as applying heat or giving backrubs.

      They have been retained to attend sick children and have sat taking notes as the children suffered and died, but they have not called for medical care nor recommended that the parents obtain it. The notes of these nurses indicate that they observed children having “heavy convulsions,” vomiting repeatedly, and urinating uncontrollably. They have seen the children moaning in pain and too weak to get out of bed. They have seen their eyes roll upward and fix in a glassy stare. One Christian Science nurse force-fed a toddler as he was dying of a bowel obstruction.

      On January 23, 1997, Attorney-General Janet Reno advised Congress that her office could no longer defend the statutes and regulations mandating public money for Christian Science nursing. In June, however, Senator Orrin Hatch, R-Utah, introduced an amendment mandating payment for “religious non-medical health care” that was added to the budget bill with no discussion and signed into law in August. The amendment repealed the statutes and regulations declared unconstitutional in CHILD’s suit, thus mooting the court’s ruling, and established payments for Christian Science nursing under new statutory language.

      3. Children’s Healthcare Is a Legal Duty, Bostrom, and Petersen v. DeParle and Shalala, 212 F.3d 1084 (Eighth Circuit 2000), cert. denied 121 S.Ct. 1483 (2001).

      In August, 1997, CHILD Inc. and two of its Minnesota members filed suit asking the U.S. District Court of Minnesota to rule unconstitutional the new statute mandating payment for “religious non-medical health care.” The statute classifies religious non-medical health care institutions as hospitals and skilled nursing facilities for the purposes of receiving Medicare and Medicaid funds, but exempts them from the standards that medical hospitals and skilled nursing facilities have to meet.

      It allows the religious non-medical health care institutions to have sect-based admission criteria, to require all the patients to pay for prayers by church-accredited spiritual healers, and to receive Medicare funds for custodial care. It also requires these institutions to have “religious beliefs” against medical examination, diagnosis, and treatment, and prohibits the government from requiring medical diagnoses of their patients.

      On July 24, 1998, the district court granted summary judgement for the defendants. Judge Ann Montgomery wrote that her ruling was “premised on the notion that nonmedical nursing services, including such things as feeding, cleaning, clothing, and other aspects of physical maintenance can be ‘unbundled’ from medical nursing services. She held that “religious nonmedical health care” is “a subset” of normal medical care.

      CHILD appealed the ruling to the Eighth Circuit, U.S. Court of Appeals. The American Academy of Pediatrics, American Medical Association, American Nurses Association, Iowa Medical Society, Minnesota Civil Liberties Union, Americans for Religious Liberty, American Humanist Association, and the Council for Secular Humanism filed amicus briefs in support of CHILD.

      The Christian Legal Society, National Council of Churches of Christ, National Association of Evangelicals, General Council of Finance and Administration of the United Methodist Church, Presbyterian Church (U.S.A.), Christian Medical and Dental Society, and Senator Edward Kennedy, D-Massachusetts, filed amicus briefs in support of the federal government and the Christian Science church.

      On May 1, 2000, in a 2-1 ruling, the appeals court upheld summary judgement for the government. Both the majority’s opinion and a strong dissent are at www.ca8.uscourts.gov/opndir/00/05/983521P.pdf.

      CHILD petitioned the U.S. Supreme Court for review. Its position was supported in amicus briefs filed by the American Academy of Pediatrics, American Medical Association, American Nurses Association, Iowa Medical Society, B’nai B’rith Anti-Defamation League, Americans for Religious Liberty, American Humanist Association, and the Council for Secular Humanism. The Supreme Court denied review April 2, 2001.

      CHILD was represented by Robert Bruno of Burnsville, Minnesota, in all three of its suits. Marci Hamilton was the counsel of record for the cert. petition in CHILD v. deParle.

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      CHILD’s Legal Initiatives – Amicus Curiae Briefs

      1. People v. Shalala, case #93-15700 and -15936, U. S. Court of Appeals, Ninth Circuit

      In 1993, CHILD filed an amicus brief urging the court to review the constitutionality of California’s statutory religious exemption to child neglect and nonsupport charges and to rule them unconstitutional on first and fourteenth amendment grounds. The California Medical Association also filed an amicus brief calling for a ruling on the discrimination posed by the exemption. Later the case became moot when the federal government withdrew its appeal.

      CHILD’s brief was prepared by Michael Botts of Nevada, Iowa, and Peter Healy of Kansas City, Missouri.

      2. City of Boerne v. Flores, 521 U.S. 507 (1997)

      Joined by the American Professional Society on the Abuse of Children, CHILD filed an amicus brief in the U.S. Supreme Court arguing that the Religious Freedom Restoration Act limits the state’s ability to protect children and is unconstitutional.

      The Supreme Court ruled the act unconstitutional in June, 1997, on grounds that Congress had exceeded its authority to override state and local law.

      The brief was written by Robert Bruno of Burnsville, Minnesota.

      3. Commonwealth v. Nixon, 761 A.2d 1151 (Pa. 2000), cert. denied S.Ct (2001)

      In 2000, CHILD filed an amicus brief arguing that parents’ convictions for manslaughter and felony child endangerment should be upheld. The parents let their 16-year-old daughter die of untreated diabetes because of their religious beliefs against medical care. They argued at trial and on appeal that their daughter made a mature person’s choice to practice her religion and did not want medical care.

      The Pennsylvania Supreme Court upheld the parents’ conviction, rejecting the arguments that Pennsylvania had a “mature minor doctrine” that excused parents from providing care to a minor and that the girl’s constitutional privacy rights gave her a right to refuse lifesaving medical care.

      The brief was written by Professor James Dwyer of Marshall Wythe School of Law, College of William and Mary, Williamsburg, Virginia. The National Association of Counsel for Children, National Exchange Club Foundation, and American Humane Association, Children’s Division, cosigned the brief.

      4. Douglas County v. Anaya, 694 N.W.2d 601 (Neb. 2005), cert. denied S.Ct (2005)

      In 2005 CHILD filed an amicus brief in support of Nebraska’s right to require metabolic screening of all newborns regardless of the parents’ religious objections. The defendants had religious beliefs against any withdrawal of blood and argued that the state could not interfere with their religious practice unless their child was sick.

      The Nebraska Supreme Court unanimously upheld the metabolic screening law in the nation’s first reported ruling that the state had the right to require a health screening over parents’ religious objections. The U.S. Supreme Court declined to review the ruling.

      The brief was written by Professor James Dwyer of Marshall Wythe School of Law, College of William and Mary, Williamsburg, Virginia. It was cosigned by the National Association of Counsel for Children and the Nebraska Chapter, American Academy of Pediatrics.

      5. Workman v. Mingo County Board of Education, 667 F. Supp.2d 679 (2009)

      West Virginia is one of two states in the nation that does not allow personal-belief exemptions from immunizations. West Virginia parent Jennifer Workman has religious beliefs against immunizations. When her unimmunized daughter was excluded from school, Workman filed suit in federal court against the school board claiming that she had a First Amendment right to refuse immunizations for her daughter.

      CHILD filed an amicus brief in support of the school board arguing that parents have no constitutional right to endanger their children’s health and that the child has a constitutional right to equal protection of her interest in remaining free of vaccine-preventable disease.

      The brief was prepared by James Dwyer of the William and Mary Law School and co-signed by the West Virginia Chapter of the American Academy of Pediatrics, Center for Rural Health Development, West Virginia Association of Local Health Departments, and Voices for Vaccines.

      In 2009 the U.S. District Court Southern District of West Virginia upheld the state’s right to require immunizations without exception for religious belief.

      6. Workman v. Mingo County Board of Education,419 Fed.Appx. 348, 2011 WL 1042330 (C.A.4(SC))

      West Virginia parent Jennifer Workman appealed the ruling above to the U.S. Court of Appeals for the Fourth Circuit, charging that the school system violated her free exercise, equal protection, and due process rights.

      CHILD filed an amicus brief in support of the school board arguing that parents have no constitutional right to endanger their children’s health, that the child has a constitutional right to equal protection of her interest in remaining free of vaccine-preventable disease, and that the state needs only a rational basis for a neutral law of general applicability.

      The brief was prepared by James Dwyer of the William and Mary Law School and co-signed by the West Virginia Chapter of the American Academy of Pediatrics, Center for Rural Health Development, West Virginia Association of Local Health Departments, and Immunization Action Coalition.

      In 2011 the Fourth Circuit U.S. Court of Appeals upheld the state’s right to require immunizations without exception for religious belief. It did not address a child’s equal protection rights or the standard of review.

      7. Wollschlaeger v. Farmer, case #11-cv-22026-MGC, U.S. District Court Southern Dist. of Florida (2011)

      In 2011 CHILD signed an amicus brief prepared by the American Civil Liberties Union of Florida in support of physicians who challenged a Florida law prohibiting physicians from discussing gun ownership and gun safety with their patients, entering information about guns in patients’ medical records, “unnecessarily harassing” patients about their guns during medical exams, and discriminating against patients solely on the basis of their gun ownership.

      The physicians argued that the law violated their First Amendment free speech rights and was unconstitutionally vague and overbroad.

      While largely focused on physicians’ free speech and due process rights the amicus brief also argued on behalf of a child’s rights to receive information about his health and safety.

      The court granted the plaintiffs’ request for summary judgment on June 29, 2012.

      8.  State v. Crank, 2013 WL 5371627

      Jessica Crank, 15, died of Ewing’s sarcoma in September, 2001 in or near Lenoir City, Tennessee.  Her mother, Jacqueline Crank, belonged to New Life Tabernacle whose minister Ariel Ben Sherman preached against medical care.  Crank and Sherman relied exclusively on ritual and prayer for several months and avoided medical care.  They pled guilty to misdemeanor child neglect in 2012. Sherman died a few months later, but Crank appealed arguing that the religious defense was unconstitutional on establishment clause, due process, and vagueness grounds.

      CHILD filed an amicus brief arguing that the religious defense was unconstitutional on those grounds but, more importantly, unconstitutional in violating the equal protection rights of children.  The brief was co-signed by the Tennessee Chapter of the American Academy of Pediatrics, Tennessee Medical Association, Prevent Child Abuse Tennessee, National Child Protection Training Center, First Star, Institute for Science in Medicine, and Donald Duquette.  The brief was written by Catherine Swan of the Elevation Law Group in Steamboat  Springs, Colorado.

      The Attorney-General had earlier written to the prosecutor that the religious defense was unconstitutional, but argued to the Court of Criminal Appeals that it was constitutional.

      The court held that it did not need to reach the constitutional question and upheld Crank’s conviction.  Crank has applied to the Tennessee Supreme Court for review.

      9. Brief of The Freedom from Religion Foundation et al. as Amici Curiae Supporting Petitioners, Sebelius v. Hobby Lobby Stores (Jan. 27, 2014) (No. 13-354).

      In 2014 CHILD cosigned an amicus brief in a case before the U.S. Supreme Court on whether a private company has a religious right to exemption from the Affordable Care Act. Hobby Lobby argues that the Religious Freedom Restoration Act (RFRA) gives it a right to offer only health insurance that does not cover contraceptives or abortions although the Affordable Care Act requires it to offer more comprehensive coverage.

      The amicus brief argues that RFRA is unconstitutional as applied to federal law. CHILD opposes RFRA because it privileges religious practice above the best interests of children. In addition, CHILD believes that access to contraceptives is a public good and that it is certainly in the best interests of all children for their mothers to have access to contraceptives and for girls to have access to emergency contraceptives, particularly when they are victims of rape.

      The brief was written by Marci Hamilton, who argued before the U.S. Supreme Court in Boerne v. Flore, which invalidated RFRA as applied to state law. Hamilton is a professor at the Cardozo Law School.

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      Educational & Advocacy Activities – Publications

      “House amendment nullifies impact of childhood vaccine bill,” Tacoma News-Tribune, 8 Apr. 2011.
      “Prayer-fee mandates removed from federal health care bills,” ICSA Today 1 (2010):18-21
      (ICSA is the International Cultic Studies Association).
      “Religion and Child Neglect” in Child Abuse and Neglect: Diagnosis, Treatment and Evidence,
      Carole Jenny, editor (Philadelphia: Elsevier/Saunders, 2010).
      The Last Strawberry (Dublin: Hag’s Head Press, 2010).
      “Matthew, you cannot be sick,” Dublin Review 37 (winter 2009-10)43-69.
      “Does one bizarre health care policy merit another?,” Cedar Rapids Gazette, 19 Oct. 2009.
      “Medical Neglect Related to Religion and Culture,” Encyclopedia of Domestic Violence, NY:
      Routledge, 2007:475-483.
      “Religious Attitudes Toward Corporal Punishment,” Encyclopedia of Domestic Violence, NY:
      Routledge, 2007:205-208.
      “When faith fails children—religion-based medical neglect: pervasive, deadly. . . and legal?”
           The Humanist (November/December 2000):11-16.
      “Oregon’s great leap forward,” Seattle Post-Intelligencer, 27 Aug. 1999.
      “On statutes depriving a class of children of rights to medical care: can this discrimination be litigated?,”
           Quinnipiac Health Law Journal v. II, issue 1 (1998):73-95.
      “Child fatalities from religion-motivated medical neglect,” Pediatrics 101(April 1998):625-9
      (Seth Asser is senior author).
      “Letting children die for the faith,” Free Inquiry 19 (winter 1998).
      “The children we abandon: medical neglect on religious grounds,”
           American Atheist (autumn 1998):22-26).
      “Perspectives: Religion-based medical neglect and corporal punishment must not be tolerated,”
           The APSAC Advisor 11(spring 1998):2-3.
      “Children, medicine, religion, and the law,” Advances in Pediatrics 44 (1997): 491-543.
      “Discrimination de jure: religious exemptions for medical neglect.”
           The APSAC Advisor 7 (winter 1994): 35-8.
      “Public policy: religious exemptions.” Brown University Child and Adolescent Behavior Letter
      January 1993: 2-3.
      The Law’s Response when Religious Beliefs against Medical Care Impact on Children. 
      Sioux City: CHILD Inc., 1990.
      “First Amendment does not give the right to injure children.” The Los Angeles Times 14 July 1990: F16.
      “Fragile life: religious beliefs that kill children.” Kentucky Hospitals (winter 1989): 8-12.
      “Barriers to medical care of children: how you can help.” The Exchangite (Jan.-Feb. 1989): 6-7.
      “Review of The Health and Wealth Gospel by Bruce Barron.” Cultic Studies Journal 5.1 (1988): 136-9.
      “Spiritual healing claims wither on the vine of investigation.” New York City Tribune 28 January 1988: 8.
      “The law should protect all children.” Journal of Christian Nursing (spring 1987): 40.
      “Christian Science, faith healing, and the law.” Free Inquiry (spring 1984): 4-9.
      “Faith healing, Christian Science, and the medical care of children.”
           New England Journal of Medicine 309 (29 December 1983): 1639-41.
      “Laws protect parents who let children die.” USA Today 17 August 1983: 8A.
      “Faith healing sects and children’s rights to medical care.” Proceedings of the Fifth National Conference on
      Child Abuse and Neglect.
       Milwaukee: Region V Child Abuse and Neglect Resource Center, 1982.
      “Christian Science: Threat to Children?” A. D. (July-Aug. 1980): 25-6.

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      Educational & Advocacy Activities – Public Presentations

      American Academy of Pediatrics Chapter Advocacy Summit, Schaumberg IL, “Persistence Counts,” 16 March 2012
      Center for Inquiry/Council for Secular Humanism Conference, Orlando FL, “Oregon Reforms the Child Abuse Shield Law,” 2 March 2012
      Northwest Freethought Conference, Portland, Oregon, 26 March 2011
      Salem Humanists, Salem, Oregon, 22 February 2011
      Oregon State University Hundere Lecture in Religion and Culture, 28 January 2010
      Iowa Society for Consumer Healthcare Advocacy, Iowa City, 20 October 2006
      Morningside College ACAS lecture, “When Religion Endangers Children,” Sioux City, 26 February 2003
      Florida’s First Coast Conference on Child Maltreatment, Jacksonville, 19 April 2001
      Northern New England Conference on Child Maltreatment, Portland, 18 September 2000
      National Association of Counsel for Children, Portland, 10 October 1999
      American Family Foundation, Chicago, 14 November 1998
      American Atheists, Washington DC, 13 June 1998
      San Diego Conference on Responding to Child Maltreatment, 28 January 1998, on “Religion-based Medical Neglect: Update on the Status of Children We Abandon”
      Minnesota Civil Liberties Union, Minneapolis, 19 August 1997
      Council on Child Abuse for Southern Ohio, Cincinnati, 10 June 1997
      Mayo Clinic Family Practice Residents Seminar, Rochester MN, 6 June 1997
      Training conducted for Iowa child abuse investigators in Iowa City, Des Moines, and Newton 30 March 1995, 10 May 1995, 19 June 1995, 2 November 1995, and 9 May 1996
      National Child Abuse Coalition, Washington D.C., 13 December 1994 on “The Religious Exemption Issue in the 1995 CAPTA Hearings”
      Freedom from Religion Foundation conference, Madison, 1 October 1994 on “Medical Neglect of Children on Religious Grounds”
      Third Central Midwest Conference on Child Abuse, Moline IL, 1 April 1993 on
      National Association of Counsel for Children conference, Philadelphia, 19 October 1992, on “Religiously-based Medical Neglect: Legal Child Abuse?,”  a plenary lecture and ”Cultural Barriers to Medical Care of Children,” a workshop
      St. Luke’s Child Protection Center conference, Cedar Rapids IA, 1 October 1992, on “Medical Neglect of Children on Religious Grounds”
      St. Luke’s Regional Medical Center, Sioux City IA, 22 September 1992, pediatric inservice on “Cultural Barriers to Medical Care of Children”
      Marian Health Center and Siouxland Council on Child Abuse and Neglect conference, Sioux City IA, 29 April 1992, on “Cultural Barriers to Medical Care of Children”
      Iowa School Nurses Organization spring conference, Des Moines IA, 11 April 1992, on “Equal Rights for Children under the Law”
      Iowa Chapter of National Committee for Prevention of Child Abuse spring conference, Des Moines IA, 10 April 1992, on “Medical Neglect in the Context of Religious Beliefs”
      United States Advisory Board on Child Abuse and Neglect hearings, Los Angeles, 3 April 1992, on “Public Policy on Religiously-based Medical Neglect”
      San Diego Conference on Responding to Child Maltreatment 1992, San Diego, 24 January 1992, on “Medical Neglect in the Context of Religious Beliefs,” a general session lecture
      University of California at San Diego Medical Center, San Diego, 21 January 1992, pediatric grand rounds on “Medical Neglect and Religious Exemptions”
      27th Annual Postgraduate Symposium on Medicine and Religion, Kansas University Medical Center, Kansas City KS, 16 October 1991, on “The Christian Science Parent in a  Health Care Crisis”
      Interagency Council on Child Abuse and Neglect, Los Angeles, 11 July 1991, presentation on deaths of Christian Science children
      Minneapolis Children’s Medical Center, Minneapolis, 25 June 1991, grand rounds presentation for hospital staff on “Ethical Issues: Withholding Medical Care on Religious Grounds”
      Regional Conference on Medical Neglect of Children, Council Bluffs IA, 30 November 1990, on “Medical Neglect: Public Policy and Public Scrutiny”
      Cult Awareness Network Conference, Teaneck NJ, 27 October 1989, on “Child Abuse and Medical Neglect”
      Symposium in Pediatric Medical Ethics, Arnold Palmer Children’s Hospital, Orlando, 8 November 1988, on “Children’s Rights to Medical Care”
      Cult Awareness Network Conference, Washington DC, 19 March 1988, on “Public Policy on Sectarian Medical Neglect”
      Seventh National Conference on Child Abuse and Neglect, Chicago, November 1985, on “Religious Exemptions from Parental Duties of Care”
      Committee for the Scientific Investigation of Claims of the Paranormal, Buffalo, 28 October 1983, on “Paranormal Health Cures”
      Fifth National Conference on Child Abuse and Neglect, Milwaukee, April 1981, three-hour workshop on “Faith Healing Sects and Children’s Rights to Medical Care”

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      Educational & Advocacy Activities – Testimony before Legislatures

      Oregon Senate Judiciary Committee, April 2011
      Oregon House Judiciary Committee, February 2011
      Wisconsin House Children and Families Committee, March 2010
      Nebraska Unicameral Health and Human Services Committee, January 2007, February 2006, and January 2000
      Iowa House Education Subcommittee, January 2006
      Maine Joint Standing Committee on Health and Human Services, May 2005
      Nebraska Unicameral Education Committee, February 2005
      Rhode Island House Health, Education, and Welfare Committee, February 2004
      Missouri House Judiciary Committee, April 2003
      Colorado Senate Health, Environment, Children, and Families Committee, March 2001
      Maryland House Judiciary Committee, March 2001
      Colorado House Criminal Justice Committee, February 2001
      Oregon House Criminal Law Committee, March 1999
      South Dakota House and Senate Health and Human Services Committees, February 1998
      Michigan House Judiciary Committee, February 1997
      U. S. Senate Labor and Human Resources staff briefing, June 1995
      Minnesota House Judiciary Committee, March 1994
      Minnesota House Judiciary Committee, December 1991
      Minnesota Senate Judiciary Committee, March 1991
      South Dakota House State Affairs Committee, January 1990
      California Assembly Committee on Public Safety, October 1989
      Ohio House Children and Youth Committee, March 1989
      Ohio House Children and Youth Subcommittee, March 1985
      North Dakota House, January 1979

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      Educational & Advocacy Activities – Television & Radio

      TruTv, In Session, 18 May 2010
      CNBC Diabetes Life, 16 August 2009
      PBS Religion and Ethics, 17 May 2009
      Arts and Entertainment Investigative Reports, Prayer and Healing: Power or Placebo?, 17 December 2001
      Court TV Crier Today, 31 July 2000
      Fox National Evening News, 21 June 1999
      NBC 30, Hartford CT, April 1999
      Leeza, November 1998
      NBC Today, 23 October 1998, 6 July 1990, and 20 September 1983
      KATU Evening News, Portland, April 1998
      WKBT LaCrosse, Hurting or Healing, February 1994
      The Shirley Show, Canadian television, 1 February 1994
      WPVI A. M. Philadelphia, 19 February 1991
      Evening Magazine, August 1990
      Inside Report, 16 July 1990
      This Evening, July 1989
      KOMO Seattle, Town Meeting, 20 November 1988
      KPNX Phoenix, God is my Doctor, 13-16 November 1988
      KUSA Denver, In God’s Hands, 4 October 1988
      British Independent Television, Good Morning Britain, June 1988
      ABC Nightline, 17 June 1988
      KING Seattle, Good Company, 1 June 1988
      ABC 20/20, 6 May 1988
      NBC Nightly News, 26 April 1988 and 5 July 1990
      WJW Cleveland, When Faith is Fatal, week of 13 November 1987
      WTVN Columbus, Midday program, 28 January 1987
      WTVN Columbus, Discover Columbus, 17 March 1985
      WTOL Toledo, All Things New, 27 January 1985
      CBS Crossroads, 27 June 1984
      KPIX San Francisco, People are Talking, 23 May 1984 and 11 September 1989
      KATU Portland OR, Town Hall, 9 May 1984
      KDKA Pittsburgh, Pittsburgh 2Day, May 1980, 17 January 1984, and 8 January 1987
      Break Away, 24 February 1984
      KTIV Sioux City, 29 December 1983, et al.
      KCAU Sioux City, six interviews since August 1983
      KYW Philadelphia, People are Talking, May 1980 and 1 November 1983
      WBZ Boston, People are Talking, 17 October 1983
      PBS Latenight, May 1982
      Detroit, Kelly and Company, May 1982
      Baltimore, People are Talking, May 1980
      Detroit, Good Morning, Detroit, December 1979
      Donahue, November 1979 and 17 May 1988

      Atlanta, Washington DC, Chicago, Detroit, St. Louis, Tampa, Rochester, Tucson, Phoenix, Seattle, Los Angeles, Miami, Providence, San Antonio, San Francisco, Natl. Public Radio et al.

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      Educational & Advocacy Activities – Founders’ Honors & Awards

      President’s Certificate for Outstanding Service given by the American Academy of Pediatrics, 16 March 2012
      Outstanding social justice work award given by the Iowa Chapter of the Methodist Federation for Social Action, 6 June 2010
      Honoris causa award given by Omicron Delta Kappa chapter at Morningside College, 27 April 2003
      Outstanding legal advocacy award given by National Association of Counsel for Children, 1 October 2001
      Iowa volunteerism award given by Governor Tom Vilsack, 24 September 2001
      Child advocacy service award given by Oregon Pediatric Society, 17 June 2000
      Award for child advocacy given by Oregon Peace Officers Association Child Abuse and Sex Crimes Investigators, 2 November 1999
      Distinguished alumna award from Emporia State University, 21 October 1994
      Award for risk-taking and service given by The Giraffe Heroes Project in Langley, Washington, 12 January 1993
      Human rights service award given by Sioux City Human Rights Commission, 2 May 1991
      Child advocacy service award given by South Dakota Chapter of the American Academy of Pediatrics, 14 September 1990
      Listing in Who’s Who in the Midwest, Who’s Who of Emerging Leaders in America, World Who’s Who of Women, Baron’s Who’s Who of the World, and other directories